Regis St. Michael’s faculty members are challenging the isolation of academic writing by implementing a weekly writing circle for students at RSM.

“The transition from coursework to the writing period for doctoral students is a tough one. Suddenly, there’s less structure — you don’t have to go to class, you don’t have a professor telling you what to read, you don’t have enforced deadlines — you shift to a period of greater self-direction,” says Professor Colleen Shantz, Director of Advanced Degree Programs at Regis St. Michael’s. “Part of focusing on students’ well being is figuring out how to support students during difficult times in their academic journey.”

Shantz started the writing circle in the fall 2023 semester by booking a space where students and faculty alike can write. Faculty were asked to invite students who might be interested, and it spread by word of mouth. It has continued to draw students and faculty members over the summer.

“It’s very helpful to have company and it keeps me on task. I find when I’m by myself, I get distracted, start doing emails or just daydream. The presence of other people keeps me focused and that’s what I’m here for,” says doctoral candidate Susan McElcheran, who has been coming to the writing circle since it began.

The format is simple: interested participants arrive at the Regis St. Michael’s solarium prepared to work. A timer is set for 45 minutes and participants write independently until the timer goes off. Each 45-minute writing session is followed by a 15-minute break, and there’s a half hour break for lunch.

“The timer is this funny little simple boundary that protects the space for writing,” says Shantz.

“When that timer goes off, invariably, someone says, ‘So I was thinking about this; what do you guys think?’ or someone will say, ‘How do I cite this?’ The ability to throw out something immediately and have an immediate response from other people is really helpful,” says doctoral candidate Tina Drakeford.

Doctoral candidate Fr. Gustave Ineza, OP, also finds the instant feedback helpful. “During breaks, we can ask each other questions and learn from each other,” he says.

In addition to gaining practical advice, students also get a glimpse into academic life.

Cynthia Cameron, Assistant Professor of Religious Education and the Patrick and Barbara Keenan Chair in Religious Education, has also been coming to the writing circle since its inception and has found it invaluable.

“For faculty who come, it’s not only a productive use of time, but we also model a more realistic vision of what the academic life looks like for our doctoral students. When I was a doctoral student, I thought that writing was something that you did alone and it comes out perfectly,” she says.

“The writing circle breaks down this stereotype, or this misunderstanding, that academic writing is a solitary thing. I don’t think there’s anything that I have ever written that hasn’t been read by other people. When I write a draft, I share it with somebody to get their feedback or I may talk out a problem with somebody else. Even writing in the presence of other people can be a part of that,” Cameron adds.

The physical space of the Regis St. Michael’s solarium has proven to be an ideal setting for this initiative.

“Just being in a solarium where the sun is pouring in, and even in the winter, changes your entire outlook on writing. You don’t feel like you’re locked into a dark room.” says Drakeford.

“It surprised me how something so simple has really been effective in keeping people writing and counteracting some of what is unhealthy in higher education. It reinforces how it’s unnecessary for higher education to feel isolating. It was so easy to create a community that can help overcome the sense that you’re toiling away on your own in a never-ending task,” says Shantz.

It’s so simple and the results prove it works. “I’m much more productive than if I was writing on my own,” says Ineza.

The writing circle will run on Wednesdays until the end of August and resume later in September on Fridays.

Welcome to Regis St. Michael’s Faculty of Theology’s Orientation 2024. We’re looking forward to starting the new academic year with you.

Wednesday, September 4

4:15 PM: Check-in

Romero Room, Loretto College, 70 St Mary St, Toronto, ON M5S 1J3

4:30 PM: Welcome and Introductions for RSM Faculty, Librarians and Staff

Romero Room, Loretto College

  • Introducing the Libraries
  • RSM Student Life
  • Campus Ministry

5:30 PM: Program Breakout Sessions

  • Basic Degree Information Session
    Mary Ward Room, Loretto College
  • Advanced Degree Information Session
    Romero Room, Loretto College

6:15 PM: Liturgy of the Word

Loretto Chapel, Loretto College

6:45 PM: Light meal to follow

Romero Room, Loretto College


Thursday, September 5

5 PM to 7 PM: Academic Skills Workshop, In-person

John M. Kelly Library, Room 105, 113 St. Joseph Street, Toronto ON M5S 3C2

  • Critical Reading & Academic Writing
  • Citation, Academic Integrity & Plagiarism

Wellness Service & Accessibility Service


Register

2024 RSM Orientation Academic Skills Workshop:

Attendance is mandatory for all new RSM students and confirmation of your attendance is required. Returning students are welcome to attend. Register below for the in-person Academic Skills Workshop.

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Interfaith in the City, part of Regis St. Michael’s summer experiential learning program, exposed students this summer to Toronto’s rich religious diversity. Course instructor Mia Theolcharis took participants to visit different houses of worship all over the city, where they were introduced to non-Christian prayer and liturgy, view sacred spaces, and observe different religions’ approach to social justice. At First Narayever Congregation, located on a residential street in Toronto’s Annex neighbourhood, Rabbi Edward Elkin introduced students to life in a Jewish shul, or synagogue.

“I really wanted to learn more about the different world religions, and I thought it was exciting to have the experience of doing these different site visits and be able to converse with people from various faith traditions,” said Robyn Aguila, who is pursuing a Master of Theological Studies degree at St. Augustine’s Seminary.

In addition to the visit to the shul, the class spoke with Jeffrey Braff, a Tibetan Buddhist monk, and visited the ISKCON Hare Krishna Temple, the Native Canadian Centre of Toronto, and Masjid Toronto, a Muslim mosque.

Rabbi Elkin began by explaining how First Narayever Congregation derives its name from the Ukrainian village where the community’s founders had emigrated from in the early 20th century and he shared how the congregation has evolved from its Orthodox roots to become a traditional and egalitarian community that serves Toronto’s downtown Jewish population.

He answered the students’ questions that ranged from how one becomes a rabbi to the Jewish interpretation of the Messianic prophecies.

“I work in high school chaplaincy, and I wanted to be able to better understand the different people within my community, so that I could accompany them better and walk with them in their journeys of life, said Robyn.

When asked about Jewish prayer life, Rabbi Elkin encouraged students to open the prayer books found in the pews. The books open right to left and the prayers are written in Hebrew with English translation.  

The congregation’s Torah scrolls are kept in the Torah ark, the holiest place in the synagogue. At First Narayever Congregation, the ark is behind an ornate tapestry that depicts the Tree of Life.

“This visit showed me that there are a lot of similarities with Christianity. In addition to learning about the Jewish faith, it helped me understand the roots of Christianity,” said Sneha Jeyaseelan, who is studying for a Master of Pastoral Studies degree at Knox College.

Students could examine the handwritten Torah scrolls and received a quick lesson on how one would cantillate – or chant — the scripture.

“It’s one thing to read something and it’s another to actually experience something firsthand and see things unfold before your eyes. I think it’s great to have a dialogue instead of just reading from a textbook. Being able to have real conversations and share human experiences allows me to relate on a tangible human level,” said Kim Christian Pacis, who is working towards his Master of Theological Studies degree at St. Augustine’s Seminary.

Through weeding and harvesting, students in Regis St. Michael’s Faculty of Theology’s Food/Justice, Farming and Eco-Theology in the City engaged with the social justice issues surrounding the food industry.

This course, taught by Dr. Hilda Koster, director of The Elliott Allen Institute for Theology and Ecology (EAITE), is a part of the summer’s experiential learning program that takes students out of the classroom and into immersive learning experiences. On Thursday, July 11, students visited The Common Table, an urban farm run by Toronto’s Flemingdon Park Ministries that grows food to distribute to the local community.

The visit was organized by the farm’s manager Melodie Ng, who is also enrolled in the course. To begin the day, she shared the Parable of the Growing Seed, Mark 4:26-29 with her classmates:

26 He also said, ‘The kingdom of God is as if someone would scatter seed on the ground, 27 and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. 28 The earth produces of itself, first the stalk, then the head, then the full grain in the head. 29 But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.

“This has been a personally significant passage for me since I started farming in 2019. I shared it with the group as something to reflect on for their morning. There is a lot of mystery and trust in the life of farming, and God’s presence in all these processes we don’t fully understand, but are miraculous and sustain us,” she said.

As the group toured the farm, Melodie pointed out the sustainable practices that are used including rain barrels, composting and a pollinator garden.

Students enjoyed seeing the variety of crops in their growing stages.

“I think what has been interesting in this class is learning where our food comes from. For me, food comes from the supermarket, so it’s interesting to learn about how we are connected to plants, animals and ecosystems and to think more about how eating is an act that relates us to all of creation,” said Audrey Wong, who’s starting her third year of her Master of Divinity at Regis St. Michael’s.

“This is my first time taking a course about food justice. This visit is important because it allows me to see the issues we’re learning about in real life. It’s hard to read about all these different and new ideas, but by visiting the farm, I get an understanding of what we’re talking about in class, and I can see the importance the farm has in its community,” said student James Sullivan.

The students were put to work harvesting currants and weeding garden beds. “I think there’s a chance to encourage my classmates to process what we’re learning in different ways, from sweating from the heat to listening to the birds. It gets us out of the rational side of our brain and into our senses and paying attention to what we’re feeling and experiencing,” said Melodie.

“I don’t know how you do this work without touching the trees or having your hands in the dirt. I’m very practical and I like seeing examples put into practice. I have a home garden and volunteer at an urban farm. It helps to see what other people are doing in their communities and I find I’m getting a lot of ideas for things I could do,” said Niki Andre, who is auditing the course.

After a recent rainfall there was much work to do.

To minimize disturbance to the soil, The Common Table relies on a lot of labour to be done by hand.

“There’s life in the soil; all the different kinds of creatures can be found there. When we reduce the amount of disruption, we’re preserving the networks they’ve been making,” said Melodie.

Using ingredients harvested from the farm, the students made garlic scape pesto.

“The experiential component allows me to talk authentically with people who are doing something in their community, whether it’s starting a farm or dealing with food insecurity or food deserts. I think people of faith have a huge responsibility because our work is formed by God and we are well equipped to be authentic in this work,” said Martha Asselin, who is working toward a certificate from The Elliott Allen Institute for Theology and Ecology.

The visit closed with a reading of Psalm 34:1-8 and inviting students to “taste and see that the Lord is good” by sharing produce from the farm to break bread together.

The Regis St. Michael’s Faculty of Theology (RSM) is offering a schedule packed with immersive learning experiences this summer, with experiential course offerings taking students from the Vatican to an inner-city farm and places of worship around Toronto. 

New this year is the Food/Justice, Farming and Eco-Theology in the City course taught by Dr. Hilda Koster, director of The Elliott Allen Institute for Theology and Ecology (EAITE). “There are so many ways in which food plays a role in the liturgy and religious practice, but this course will focus on the ethical issues related to food,” says Dr. Koster. 

Students registered in this course will meet daily from July 8-19. The classroom component includes discussion around the readings, and students are invited to share their experiences with issues that surround food justice. Through on-site visits, students will learn about sustainable agriculture practices and church ministries that alleviate food insecurity. 

 A highlight of the course will be the trip to The Common Table, an urban farm run by Toronto’s Flemingdon Park Ministries that grows food to distribute to the local community. This partnership was fostered by Melodie Ng, a graduate student at EAITE and the farm’s manager.  

“There’s an experience of the spirit as you work with the land. Your senses are engaged by the world around you, and this can enhance the reading materials in terms of what growing food entails and the environmental concerns around the food industry,” says Ng. 

The course will also include an overnight stay at the Ignatius Jesuit Centre in Guelph, which has an organic farm where students will spend the morning learning about food and theology through gardening. For a full farm-to-table experience, the course will conclude with the class sharing a meal. 

Once again, Dr. Michael Attridge will take a small group of students to Rome for the Catholic Perspectives on Ecumenical and Interreligious Movements course. Students will gather in Rome from June 23 to July 21 to witness ecumenism firsthand by taking part in a summer course on Christian unity held at Centro Pro Unione, an institution run by the Franciscan Friars of the Atonement. 

“Students come from all over the world to attend this course in Rome. To have a chance to learn with students from different parts of the world and hear their questions is to understand the different perspectives — this is the real value of the class,” says Attridge.  

Students will attend lectures in the morning and in the afternoon will visit local landmarks that exhibit ecumenism and interreligious dialogue, including the excavations under Saint Peter’s Basilica, the city’s Jewish ghetto, and the Great Synagogue of Rome, as well as the Islamic Cultural Centre of Italy. The students will come together for weekly colloquiums to discuss what they’ve learned and witnessed over the week.  

The course also includes visits to the Vatican’s Dicasteries for Christian Unity, Interreligious Dialogue and Promoting Integral Human Development, where they will tour the offices and speak directly with decision-makers regarding the Church’s response to Christian unity and interreligious dialogue.  

“Something about these visits that stays with me is the Vatican officials’ expression of appreciation for the work the students are doing locally. Their message is always, ‘the ecumenical work you do in your parishes, theological schools, and social service organizations makes what we do possible,’” says Attridge.  

Theology students also can engage in interreligious dialogue locally through this summer’s Interfaith in the City course. Mia Theocharis will lead this course, which runs from July 22 to August 2. It will expose students to Toronto’s religious diversity through visits to different houses of worship and community centres, where they will be introduced to non-Christian prayer and liturgy, view sacred spaces, and observe different religions’ approach to social justice. 

“The experiential component adds so much depth to the material. It’s one thing to be in class learning about these religions, but then to go into these places of worship and have conversations with their spiritual leaders, it adds the personal element. It gives a space for dialogue where students can ask questions and spiritual leaders can respond directly,” says Theocharis.